Mr Lear a Life of Art and Nonsense 2017

O ne of Edward Lear'southward favourite stories involved him sharing a train carriage with two women who were reading his Book of Nonsense to some children. Also in that location was a "globular" admirer, who explained to the company that the author was really Lord Derby, or in anagram course, "Edward, Earl". When Lear flare-up out that he was "the painter and writer", he was complacently dismissed with "there is no such person as Edward Lear". Only when he showed them the name written in his chapeau did they believe him.

The incident snagged in his memory. More than than 20 years later, he wrote the teasing cocky-portrait, the verse form "Some Incidents in the Life of my Uncle Arly", playing on the thought that the real identity of UncLE ARly might be equally uncLEAR to some readers. Information technology was a perfectly understandable fear. Few Victorian personalities are every bit elusive as Lear. Physically he grew increasingly to resemble the caricatures of himself he drew with such pitiless gusto, with a swelling abdomen, a cartoonish olfactory organ and owlish spectacles. Yet compared with some of Jenny Uglow's previous biographical subjects, he treads through the century as a lightly equally a ghost.

The fact that he remembered an incident on a train is hardly a coincidence, because Lear spent most of his life on the motility. The last major biography, originally published in 1968, was Vivien Noakes'south Edward Lear: The Life of a Wanderer, which accurately captured his reluctance to stay anywhere for long. A full list of the places he travelled to reads more like an atlas index: Albania, Kingdom of belgium, Corfu, Dardanelles, Arab republic of egypt, France, Greece, Holland … Fifty-fifty after he bought a house in Italy, he connected to spend his summers in England, before leaving to avoid the chills and fogs of autumn, like a huge migrating bird. His imagination was only as restless, and in Uglow'due south new biography he emerges equally someone who was fascinated by the sheer strangeness of things that well-nigh people just took for granted. This is the life of a wonderer, a "self-appointed exile" in the ordinary earth. And information technology is quite wonderful.

Born in 1812, Lear's early years were like a classic 19th-century story of self-help. Despite a scattershot formal educational activity, and with the additional social disadvantage of being a largely self-taught artist, at the age of 23 he found himself invited to stay in the stately pile of Knowsley Hall, about Liverpool. Here he encountered the "great visual filing system" of animals existence assembled by Lord Derby, whose growing menagerie already required a large staff to cope with its varied demands: "The blacksmith pared the zebra'south hooves; a local surgeon operated on the antelope's cataracts."

Edward Lear's Kanchenjunga from Darjeeling (1877).
Edward Lear's Kanchenjunga from Darjeeling (1877). Analogy: Edward Lear

Lear'southward contribution was a sheaf of pivot-abrupt watercolours that captured the mad glint in a parrot's eye, the silky fur of a giant squirrel's tail, and besides revealed "a feeling for the fast vanquish of a eye, the wetness of a twitching nose, the stress of animals far from their familiar habitats". That's probably considering Lear was treated in much the aforementioned way. He could perform a range of amusing tricks, such as vamping abroad on the piano, or scattering his conversation with puns, but he would always be an outsider in the aristocratic globe.

Thereafter he was generously patronised – sometimes in both senses – past the wealthy collectors he met. His genial company may accept been artless, but it undoubtedly helped him to shift his art, every bit he graduated from wild fauna to landscapes such equally the fiery orange sunrise of Masada on the Dead Body of water (1858) or the plunging valleys of Kanchenjunga from Darjeeling (1877), all of them painted with a pre-Raphaelite allegiance to item: k vistas captured with tiny brushstrokes.

Aslope this he had started to write nonsense poems ("Bosh") accompanied past deliberately crude sketches, which cheerfully muddled up all the categories he had meticulously preserved in his wildlife work, featuring eccentric creatures similar the Pobble who has no toes, or the Dong with a luminous olfactory organ. These poems were also full of odd couples, misfits that happily slotted together: man and bird; daddy-longlegs and wing; duck and kangaroo. Later on he would create "the Jumblies", who get to sea in a sieve, but his early nonsense creations were jumblies in a rather different sense, like the "Old Person of Bree", whose body seems to be caught halfway between that of a mermaid and a giant prawn.

"There was an Old Homo with a beard..." Analogy: Edward Lear

Such hybrid creatures are similar evolution on fast frontwards, or taxonomy gone incorrect, as faces bulge toadishly or noses stiffen into beaks. And the situations they find themselves in are funny, but but only. Equally Uglow points out, there is also "real sadness … existent fear; real hatred of the scoffing crowd" in Lear's anonymous "they", who are puzzled by these capering oddities or set out to destroy them. Lear, by contrast, gave them the freedom of the folio and happily sat back to watch. Even his chosen limerick form, with its unrhymed third line, was like a muzzle he could keep them in while leaving the door open simply a crack.

The astonishing affair is that Lear's serious paintings and nonsense verses were produced past the same person, but Uglow makes a convincing instance for thinking that he needed both. His was a life of art and nonsense, the sublime and the ridiculous. Sometimes these categories overlapped, every bit when he was confronted past a stone-throwing mob in Republic of albania, like a limerick brought to life, just usually he kept them carefully apart. Whereas the soaring vistas of the paintings dwarfed the human figures and animals dotted effectually them, his nonsense was a world of tight close-ups, where buttons are made from chocolate drops and a hatchet is used to scratch a flea. Uglow'due south writing is equally good at switching lenses, interspersing generous overviews with intimate details such equally the fact that Lear sailed to Corfu in 1855 carrying in his pocket a conker given to him by Tennyson'south son Hallam. The text is likewise total of memorable give-and-take-pictures: for British visitors in the 19th century, Uglow observes, Corfu was "similar a jotting in the margins of empire".

"The Stripy Bird", from Lear's Queery Leary Nonsense (1911). Illustration: Edward Lear

Despite the obvious temptation to bandage Lear's life in a more whimsical course, this is a traditional cradle-to-grave biography rather than i that follows its subject backwards, or sideways, or in jerky slices. The movie that emerges is one of contradictions that Lear usually managed to express joy at, and at other times only tried to manage. He had a gift for friendship, but suffered from burdensome feelings of loneliness, and quoted Tennyson's "Mariana" with particular feeling, as if he as well was forever waiting for a lover who would never come up. (Reasonably enough, Uglow sees his lopsided friendships with younger men as evidence of his homosexuality, although if y'all blink you lot might miss the supporting bear witness she cites.) He was a clown who was oft poleaxed by depression ("the morbids"), especially afterwards the epileptic fits he marked in his diary with a speechless "X". Saddest of all, he was the almost lovable of men, simply convinced he was also hideous ever to be loved.

Uglow's triumph is to show how his most famous works brought these contradictions together and struck sparks of creative life from them. In 1836, he was staying with friends on Plymouth Sound; in the evenings they took their guitars down to the rocks, "& there we sate singing to the sea & the moon till late". But of course the music had to end; the moment of happiness passed. A poem, past contrast, was a clock that could be stopped. Years later, Lear wrote "The Owl and the Pussycat" (voted the nation's favourite verse form in a 2012 poll), which concludes with his sweetest and strangest couple of all. Hand in manus, on the edge of the sand, they dance by the light of the moon. And they're notwithstanding dancing.

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Source: https://www.theguardian.com/books/2017/sep/30/mr-lear-life-art-nonsense-jenny-uglow-review

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